How Does “Dying For Our Sins” Work?
Brian Zahnd
Brian Zahnd
When we say “Jesus died for our sins,” what does that mean? It’s undeniably an essential confession of Christian faith, but how does it work? This much I’m sure of, it’s not reducible to just one thing. I’ve just finished preaching eight sermons on “The Crucified God” and I know I’ve barely scratched the surface of what the cross means. To try to reduce the death of Jesus to a single meaning is an impoverished approach to the mystery of the cross. I’m especially talking about those tidy explanations of the cross known as “atonement theories.” I find most of them inadequate; others I find repellent. Particularly abhorrent are those theories that portray the Father of Jesus as a pagan deity who can only be placated by the barbarism of child sacrifice. The god who is mollified by throwing a virgin into a volcano or by nailing his son to a tree is not the Abba of Jesus!
Neither is the death of Jesus a kind of quid pro quo by which God gains the necessary capital to forgive sinners. No! Jesus does not save us from God; Jesus reveals God! Jesus does not provide God with the capacity to forgive; Jesus reveals God as forgiving love. An “economic model” of the cross just won’t work. It’s not as if God is saying, “Look, I’d love to forgive you, but I’ve got to pay off Justice first, and, you know how she is, she’s a tough goddess, she requires due payment.” This understanding of the cross begs the question of who exactly is in charge — the Father of Jesus or some abstract ideal called “Justice”?
When we confess with Paul that “Christ died for our sins,” we don’t mean that God required the vicious murder of his Son in order to forgive. How would that work anyway? Did God have some scale of torture that once met would “satisfy his wrath?” Think it through and you’ll see the problem. Was death not enough to satisfy this god? Did it have to be death by crucifixion? Did torture have to be part of the equation? And how does that work? Was there a minimum number of lashes required in the scourging? Did the thorny crown have to have a certain number of thorns in order for this god to call the scales balanced?
When we confess with Paul that “Christ died for our sins,” we don’t mean that God required the vicious murder of his Son in order to forgive. How would that work anyway? Did God have some scale of torture that once met would “satisfy his wrath?” Think it through and you’ll see the problem. Was death not enough to satisfy this god? Did it have to be death by crucifixion? Did torture have to be part of the equation? And how does that work? Was there a minimum number of lashes required in the scourging? Did the thorny crown have to have a certain number of thorns in order for this god to call the scales balanced?
