Saturday, December 26, 2015

Religion That's Lost Its Way: An Impassioned Plea - Lazar Puhalo


This year, now drawing to an end, must surely remind of us of the horrors mankind can visit upon humanity. The disasters we create are worse than the natural disasters that we often fear more. As we carry the tragedies of this year forward into the new year with unresolved wars, incalculable suffering both of refugees and of those unable to flee from the strife and brutality of war zones, it might be well to consider how much of the horror arises from sectarianism and other forms of tribalism. 

While some would like to deny the degree to which the suffering, genocides and savage slaughters are so often religion-based, this reality is ultimately undeniable. Religion which has lost its way and its bases degrades into a system of primitive tribalism and political ideologies. It is tragic that, with all the sectarian and religious-based horror in our world, so many concern themselves with questions of much less significance and with a form of unrealistic, narrow-minded and often brutal moralisms, the meaning of which vanish in the face of the greater tragedies of mankind. Yet, our tribalism leads us to focus on the less significant, the desire to force others to believe and act as our branch of our religion thinks proper, while offering no deeper consideration to the actual, profound tragedies that religious fundamentalism daily creates around the world. 

Monday, December 21, 2015

God Comes Near - Frontpage with Greg Albrecht


Imagine, for a moment, that you are part of a team building a skyscraper. Your team building this "high rise" would need, of course, a great deal of expertise to ensure that a sound foundation would be laid. Considerable expense and work is involved in preparing the foundation of any edifice that eventually soars majestically, hundreds of feet into the air.
Skyscrapers are incredibly heavy, so they must be built on much more durable foundations than smaller buildings. In virtually every case, a skyscraper requires a deep foundation, with pilings, drilled shafts and columns put in place using a pile driver—all reinforced by concrete. 

When God prepared a spiritual building that would last forever, he carefully laid a foundation. The building of course is us, a spiritual temple in which God himself lives, in the person of Jesus. So in preparation for this spiritual building God planned a foundation that no man could lay, for the foundation for this spiritual edifice was (and is) Jesus, God in the flesh (1 Corinthians 3:11; Ephesians 2:20-22). Here are three foundational truths that flow out of the birth of Jesus—three absolutes upon which our faith rests:

Saturday, December 19, 2015

How "I Am Your Father" Changed Everything - Dan Skillman

Dan and Rachel Skillman
I'm absolutely NOT spoiling the new Star Wars movie. But I'll be doing some heavy damage to your viewing pleasure of the first six if you haven't seen them yet.
If I were to watch the movie "Star Wars: A New Hope," without having seen the other films in the series, it would be understandable if I thought of Darth Vader simply as a villain, the main antagonist to Luke Skywalker, the protagonist. But, watching "The Empire Strikes Back" makes it clear that there's something greater going on. Vader, it turns out, is Luke's father, Anakin Skywalker. Luke still remains the protagonist, but Vader is something more than a simple villain. 
"Return of the Jedi" completely shifts the paradigm. Although Luke is still the most prominent character in this film, it becomes clear that the original Star Wars saga (IV-VI) as a whole is the story not of Luke but of Anakin/Vader. The prequels (I-III) drive this point home ad nauseam, focusing entirely on Anakin and how he became Darth Vader. Watching the entire series I-VI, it is clear that this is the story of the rise, fall, and redemption of Anakin Skywalker. Luke, it turns out, is a role player. 
Now imagine someone, having seen the entire series, going back and watching "A New Hope" and steadfastly refusing to see all of the new meaning available to them, from subtle nuances to massive shifts in perception. Imagine them even insisting that Vader is not Luke's father, and that the black masked villain is little more than the foil to Luke's hero. 
I think that this is the way so very many people read the Bible. Having read to the end, and having discovered that God is exactly like Jesus forgiving His enemies at the cross, they then return to earlier sections steadfastly refusing to see them in the new light. They go as far as to continue to hold to the notion that God condoned and commanded slavery, rape, warfare, genocide and the eternal conscious torment of not only enemies, but of those who through no apparent fault of their own simply did not believe the right theological formulas. 
For those reading about what God is like in the Bible, here's a spoiler: It turns out God is like Jesus. Exactly like Jesus. Now read the rest accordingly.

Thursday, December 17, 2015

"God bless us ... Everyone" - George Sarris

Tiny Tim got it right. And Charles Dickens made it clear with the simple addition of a single space in the text.
The last two words of the child’s famous saying could have been written as one word. But then the meaning might have been misunderstood. The little boy could have been asking “everyone” to pronounce a blessing on him and his family –God bless us, everyone!
But that’s not what he was asking. His request was directed to God, asking Him to bless “every one!”
The real message of Christmas is not that God loves only some people – Tiny Tim . . . the Cratchit family . . . even a changed Scrooge.
The message at the heart of Christianity is that God loves each and every person He created.
He loves you. He loves all those you personally know and love. He even loves all those you don’t know personally . . . and may not love.
The Savior of the World
The angel who appeared to the shepherds on that glorious night to announce the birth of the promised Savior said,
I bring you good news of great joy that will be for all the people.
The best-known verse in the Bible tells us that God so loved the world that He gave His only begotten Son. And the very next verse explains why Jesus came:
. . . that the world through him might be saved.
Jesus’ disciple John told his readers that Christ is the atoning sacrifice for our sins,
and not only for ours but also for the sins of the whole world.
As we celebrate this Christmas, let us rejoice in the knowledge that Jesus Christ came to redeemall mankind!
And let our request be that of Tiny Tim:
God Bless Us . . . Every One!
                       Visit George W. Sarris on Facebook, YouTube, or his Website.

Wednesday, December 16, 2015

Walking the Jericho Road - Homily by Brad Jersak

Epistle Reading: Ephesians 4  - Walk as Children of Light

8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things that are done by them in secret. 13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:
“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”
15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.
17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.

Gospel Reading: Luke 10 - The Parable of the Good Samaritan

25 Just then an expert in the law stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?”
26 “What is written in the law?” He asked him. “How do you read it?”

Monday, December 14, 2015

Five Stages Leading to Religious Violence - Greg Albrecht

“From whence come wars and fightings among you?” – James 4:1

During a time of feasting and festivities when we deck the halls, hang ornaments and lights, resurrect the nativity scene from the attic or garage, buy and wrap presents, bake and consume cookies, enjoy dinners, concerts, friends and family – lost is the fact that violence and refugees are part of the story of the first Christmas.
Just before Herod’s massacre of the innocents in Bethlehem an angel warned Joseph to take Mary and Jesus, and to run for their lives to Egypt. Idyllic scenes depicted on Christmas cards notwithstanding, an undercurrent and backstory of violence forms the story of the first Christmas – just as it does during this Christmas season of 2015. 
The following is an excerpt from my book “Rejecting Religion – Embracing Grace,” published in 2010. In this section I maintain that “religious violence is an inevitable product of Christ-less, fundamentalist, legalistic religion, followed to its most logical and extreme conclusion.”  Here, on pages 133-135, are five steps/stages leading to religious violence:   
Stage One—Acceptance: Acceptance of the belief that rules, regulations and rituals build a relationship with God is the first stage that actually lays the groundwork for religious violence. Within Christendom, Christ-less religion is the belief that our performance of prescribed rules and rituals is the only way to please or appease God, and that our standing with God is dependent upon the quality of our performance. The idea that what we do enhances or improves our standing with God, so that he will love us more because of our performance (more than he would have had we not put forth the effort) is the un-grace of religion. This “philosophy” by definition involves no grace, no relationship, and therefore no Jesus. This “philosophy” is religion—rules and performance. Performance-based religion itself is the foundation that can lead to violence and bloodshed.
Stage Two—Immersion: After buying into the belief that performance of rituals and rules determines a loving relationship with God, many become even more deeply involved in religion. They immerse themselves in a religious organization/charismatic teacher whereby their religious progress can be monitored and directed. Within this religious cocoon and holy huddle, they can be guided by professional religionists and co-religionists who preach and preside over a philosophy of salvation-by-self. Those who practice Stage Two religion are deluded into thinking that God is happy with them because they are doing what the religious organization prescribes. This stage often blurs the distinction between God and human religious authorities.
Stage Three—Indoctrination: Those who descend to Stage Three become true believers. Without reservation those who are enslaved to religion embrace rules of measurement whereby they condemn not only themselves, but everyone else—within their own religious institution and without. Followers of religion who function at Stage Three are fully indoctrinated, becoming religious addicts. Those unfortunates who are imprisoned in this stage begin to accept their religious organization and its religious authorities as “the word of God” and “his only true, anointed prophets/leaders” on earth.
Stage Four—Extremism: Religious slaves who experience Stage Four find themselves in some of the deepest cesspools and most foul swamps religion has to offer. Extremism begins to characterize those who are hopelessly in bondage to their particular religious chain gang. In some cases, individuals at this stage blow up abortion clinics while others blow up civilian targets of the “Great Satan.” Those in Stage Four have so totally bought into religion that they have sold their soul to the devil. Once individuals believe they are acting on behalf of God, physical violence often follows. This violence in the name of God can be turned inward, as in self-inflicted wounds, self-flagellation, self-starvation, and the like. It can be aimed at fellow religious organizational members as punishment for infractions in the form of beatings, isolation, exposure, and even torture. When the violence is directed toward one’s own peers, then it is thought to be “for their own good.” Of course, the violence also targets perceived enemies of God on the outside using vandalism, muggings, torture and the severing of body parts. Rules must be obeyed to please God. Punishing rule-breakers pleases God. Stage Four stops short of murder, which leads us to Stage Five.
Stage Five—Fanaticism: The most toxic and dangerous religious slaves are somewhat like robots, so brainwashed that they will take human life in the name of God. Enemies on religious hit lists may be inside or outside of the organization. Lynchings, honor killings, assassinations, public beheadings and suicide bombings are all too familiar examples of religiously motivated killings. Religious fanatics who experience Stage Five become judges and executioners, and if “martyred” they become a hero to their fellow-extremists. In Stage Five, all pain is projected outward, and the enemy is identified, hated, attacked and annihilated. All inner ugliness is projected onto “sinners”—all hate (especially self loathing) is projected onto “heretics,” all of whom must die.
Al Qaeda, by all reports, is a Stage Five religious organization. The Judean leaders of the 1st century A.D. were perhaps a Stage Three organization with some Stage Four elements, and with an unfortunate pattern of using some of its followers who “progressed” into Stage Five when deemed necessary. They were no Al Qaeda. But they were no sewing circle either.

The common denominator, the common ingredient present in all five stages is the rejection of God’s grace. Each stage progressively diminishes critical freedom and thought, and becomes more legalistically demanding than the one before. It all begins with the religious delusion to which humans so easily fall for—the glorification of human performance. All this hatred, bigotry, violence and mayhem begins with religion.

Thursday, December 10, 2015

Chris Hoke - Leaving Club Church, Finding the Jesus Movement in Solitary Confinement

Assessing the religious social club that "nones and dones" are leaving in contrast to the dynamic ekklesia/movement Jesus is leading.

Christ is Love Incarnate, showing up even in the solidarity confinement of America's supermax prisons.

Chris Hoke is the author of Wanted: A Spiritual Pursuit through Jail, among Outlaws, and Across Borders (HarperOne, 2015).