A parody is a comic caricature, a ludicrous
likeness, an absurd analogy, a ridiculous representation
which exposes a particular reality by
comparing it to another of a different order. Parodies
can be a very useful verbal or literary tool
to expose the “red herrings” of diversions which
distract attention from real issues; to expose
“hobby horses” whereby men keep reverting back
to repetitive over-emphasis without critical
thought; to expose inane traditions which become
familiar ruts wherein we fail to recognize
the absence d’esprit. By the use of parody one
can be direct yet subtle at the same time.
For some there was the slight semblance
of the synchophonic sound of church
bells. But it was, instead, the clanging
of chains as the prisoners performed their
duties. Their day began with roll-call,
responding to their assigned identification
number. Then, dressed in the dreary uniformity
that dissipates individuality, and
manacled together in bondage, they
marched out to perform their monotonous
tasks. The obligatory service having been
performed under the watchful eye of the
taskmaster, the prisoners filed back into the
vaulted dungeon to be fed a bland diet and
to engage in the socialization of their
chants. They were psyching themselves up
for another day of the same regimen on the
chain-gang.
Each day as they labored, a crusader on a
nearby hill repetitively proclaimed, “Let my
people go! Let my people go! What you are
doing to my people is contrary to justice; it
is cruel and unusual punishment. I have
come to set you free! Exercise your right to
walk out in freedom with me.”
This sounded like good news to the prisoners,
yet there was little hope that such
freedom could be effected until their
sentence had been served. Whatever hope
these men had was long-term and futuristic,
for these men were “lifers.” Meanwhile, the
law-enforcement officers who guarded them
made every effort to keep the prisoners from
hearing the daily proclamations of the rabblerouser
on the hill. They knew that what
he was saying was true.
Few exercised the right to walk away unto
freedom. They were held not by the manacles
of chains—but by the captivity of their
own minds.
There was an initial enactment of this
scenario when the Israelites were enslaved in
Egypt. Moses was the designated leader to
set the people free. A great exodus ensued,
though few ever found their way to the land
of freedom.
Today God’s people are enslaved in the
bondage of religion. Individuality is dissipated;
conformity is dictated. Attendance is
mandated; performance is regulated. The
roll is taken as we file back into our vaulted
cathedrals to be “fed” a bland diet, and to
engage in what we have been conditioned to
call “worship.”
Jesus Christ, by his Spirit, still stands on Calvary
hill, calling, Let my people go! “You shall
know the truth, and the truth shall make you
free” (John 8:32, NKJV). “I am the way, the
truth and the life” (John 14:6, NKJV). “I have
come that they may have life, and…have it
more abundantly” (John 10:10, NKJV). Few
there are who leave the bondage of religion
for the freedom of Christ’s life. ❑
—Jim Fowler