Thursday, July 30, 2015

Five Reasons 'Sinners' Enter the Kingdom of God Ahead of Christians - Steve Hackman


Jesus knew how to tick off religious folk.  Imagine for a moment going into a modern day Christian conference.  You know, one of those shiny camp meetings advertised in a flashy Christian magazine or the like. In the midst of all the powerful teaching, anointed worship, and prophetic proclamations you walk down to meet with the pastors and church leaders only to give them a message that the homosexuals, foreigners, and non-Christians were entering the Kingdom of Heaven before they were.

Ka-boom!

One would probably find themselves crucified (if today, thankfully, only figuratively)
But thats exactly what Jesus did in Matthew Ch. 21.  He enters the temple courts and starts talking with the senior religious leaders there.  He tells them this parable:
“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“ ‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?”
“The first,” they answered.  (Matthew 21: 28-31)
See, common sense told them the right answer.  But in the religious leaders real faith they instead prefer the man who says the right thing despite ignoring the father’s intent over the one who does God’s will but does it outside the proper framework or with the right words…so to speak.

Then Jesus drops the bomb on them just so there is NO misunderstanding:
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
Can you imagine?  Jesus wasn’t just trying to make a point in order to get the pastors and elders to “up there game” so to speak.  He was actually telling them that people who sold their bodies for sex as well as their fellow countrymen that were working against Jewish nationalism to collaborate with the Roman imperialists were actually understanding, seeing, and entering the Kingdom of God ahead of the morally pure church leaders.

Huh??

So, with Jesus’ words in mind here are 5 reasons I believe “sinners” are often out in front of Christians when it comes to entering the Kingdom of God.

CLICK HERE to see more

Tuesday, July 28, 2015

The Greatest Commandment - Laura Urista

I've always liked to watch detective shows. Growing up, two of my favorite detective shows were Columbo and Dragnet. Remember Sergeant Joe Friday of Dragnet? Sometimes when Sergeant Friday would interview a witness they'd get a little long winded or off topic. Sometimes they would give their own ideas about how to solve the crime. When that happened, Sergeant Friday would say in a very calm, monotone, no-nonsense voice: “Just the facts…just the facts.” In fact, that quote became such a popular catch-phrase or slogan that they started to sell T-shirts with the slogan “Just the Facts.”

In Matthew we read about a Pharisee, described as “an expert in the law,” who asked Jesus what we might call a “Joe Friday—just-the-facts” kind of question.
Matthew 22: 34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[ Deut. 6:5] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[Lev. 19:18] 40 All the Law and the Prophets hang on these two commandments.” 
Looking back now, from our 21stcentury vantage point, we understand that when Jesus refers here to “all the law and the Prophets” he was describing the Scripture or Bible known to the Jews of that day…kind of like saying from “A to Z.” Because of course the New Testament was not written yet. SO Jesus’ answer boils down the entire Bible known to the people of that day to just two points.

Two points with a common theme: The great command to love—and not just any kind of love—Godly love.

Home Alone

For those of you who are parents, have you ever left your kid “home alone”?  I don’t mean on accident, like what happened to Kevin McCalister in the movie, but when they were old enough and mature enough to be left home overnight or for a weekend. Maybe in their mid or late teens. I remember the first time we left our son and daughter home alone while my husband, Juan, and I went away for a weekend. I made a list of the most important things they needed to know while we were away. Besides the phone numbers of where we were staying, or neighbors & friends phone numbers, I listed things like where our important papers were located and what to do just in case something happened to us.

The book of John chapter 13 records what I find an interesting statement by Jesus about what he wanted his disciples to know before he left them physically.

In John 13:33-35 Jesus said to his disciples:
33 “Little children, I shall be with you a little while longer…
34 A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.” 
      Jesus said these words during the middle of the Passover service, right after Judas had departed. He had just performed the foot-washing and passed the bread and the cup instituting a new way of keeping Passover – which we now know as the Lord’s Supper or Eucharist. Here was Jesus knowing that in just a few hours he’d be facing a terrible beating, and the most humiliating and an excruciatingly slow, painful death.  So what did Jesus feel compelled to tell his disciples at that particular time? What was the crucial, important thing—the NEW commandment he wanted them to remember?  What was the SIGN he gave so everyone would recognize his followers and disciples?



Thursday, July 23, 2015

The "More Beautiful Gospel" Conference - Register Now

The Beautiful Gospel Conference​ official web page is complete and registration has just gone live. Join Brian Zahnd, Brad Jersak, Brian Doerksen and the Shiyr Poets

Oct. 1-3 in Abbotsford. 
Catch the early-bird price if you can. 




The Not-Yet Kingdom - Greg Albrecht


"The Not Yet Kingdom" The kingdom of God is the reign of God. The kingdom of God is not physically located. It is not located in a fortress, like an old castle in Europe—protected by high walls, a moat and a drawbridge. The kingdom of God is not in heaven—it is from heaven.
He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet: "A voice of one calling in the wilderness, 'Prepare the way for the Lord, make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth. And all people will see God's salvation.'"—Luke 3:3-6
As John the Baptist preached he quoted from the prophecy in Isaiah, which spoke both of his own ministry preparing for Jesus' ministry and Jesus' central message—the kingdom of God. Isaiah tells us (reiterated by John the Baptist) that the kingdom of God is incredibly good news because God's kingdom overturns the ways of this world. The kingdom of God turns the kingdom of religion upside down. Valleys are filled in, mountains are made flat, crooked places are made straight and the rough ways become smooth. 

This passage, of course, is not a literal description of how the kingdom of God changes the topography of the world—it's not a literal description of kingdom of God road building and highway projects. Rather, the sweeping grandeur of terms like every valley being filled in, every mountain and hill being made low, the crooked roads being made straight and rough ways smooth are inspiring and majestic metaphors describing: 

• the end of poverty,
• injustice being made right and satisfied,
• warfare becoming peace,
• corruption being purified,
• pollution being cleansed,
• suffering being healed,
• slaves becoming free,
• sickness and disease healed.

This grand promise is a portrait of the end of favoritism and partisan politics, of back room deals and of human beings suffering under the heavy hand of government and religious authorities. The kingdom of God will, among other things, overthrow and eliminate Christ-less religion as we know it, experience it and endure it.